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Friday 27 March 2015

Personal Appeal to the EU Not to Send Fund to the Eritrean Regime.

Personal Appeal to the EU Not to Send Fund to the Eritrean Regime.
Eritrea's problem is not Economical. Nobody knows our problem better than ourselves. Our problem is lack of Justice including the freedom of life. Our Problem is the Eritrean Dictator and his administration; but the European union does not understand our problem. EU does not understand where the real problem is!

Why are Eritreans leaving the country? It is because of the repressive policy of the Eritrea's dictatorial regime. In Eritrea we do not have any kind of justice and Human Rights, We do not have peace as long as we are enslaved by the dictator. The source of our problem is not economic; instead it is Human Rights.

For instance to assume I fled from my country because of lack of food is wrong. This is a misunderstanding. I am an Eritrean who used to have five hectares of land and do import and export business and earn good income. However I have to fled from my beloved homeland by leaving my families there because of lack of my Human Rights.

We can not be silent as the EU decided to reward the dictatorship in Eritrea by providing more funds. By helping to maintain a brutal regime in power, we Condemn these funds. This is against our Right; this is against the Eritrean Prisoners of Conscience; and this is against all Eritreans victims of repression.

We do not understand why European union is helping a non-democratic government. We do not believe this fund will help the Eritrean People. This fund will be used for a new war in the horn of Africa and will cause mass exodus of our people.


The only solution for Eritrea is to build a democratic government; release Eritrean Prisoners of Conscience; abandoning the seemingly unending national service program.; and respect human Rights of its citizens. Therefore, we call for the European Union to stop helping the dictatorial regime in Eritrea till it respects the rights of its citizens.

For a government who blocked election for twenty years; bans free media; and denies democratic Rights of Civilians; EU help is against Human Rights. Yes, the European Union is helping the dictatorial regime for its own interest on behalf of our suffering; but history will Judge it. This is a shame for Europe!

Father Shishay Mussie

An Eritrean Orthodox Priest
Switzerland

fathermusieshishay@gmail.com

Monday 23 March 2015

Cloistered Ethiopian nun, 90, who has spent her life in a convent is revealed to be a musical genius after classical pianist stumbled across her scribbled scores

Cloistered Ethiopian nun, 90, who has spent her life in a convent is revealed to be a musical genius after classical pianist stumbled across her scribbled scores



Gifted: Emahoy Tsegué-Mariam Guebrù has spent almost her entire life shut away in a convent kept company by her two passions - God and music



  • Emahoy Tsegué-Mariam Guebrù rarely ever leaves convent in Jerusalem 
  • But now on brink of global stardom after discovery by pianist Maya Dunietz
  • Over 70 years she devoted life to God and piano, penning opus in bedroom
  • Dunietz found old recording in London music store and set out to find her
  • Dunietz has turned opus into book and organised concert for Tuesday
  • She describes Guebru's work as 'intimate, natural, honest and very feminine'
  •  


     
    A ninety-year-old Ethiopian nun has been hailed as a musical genius after a concert pianist stumbled across her scribbled scores and decided to showcase them to the world.
    Emahoy Tsegué-Mariam Guebrù has spent almost her entire life shut away in a convent, rarely ever venturing outside the stone walls of the Ethiopian Orthodox Church in Jerusalem, where she lives.
    But despite her cloistered existence, she is now on the brink of global stardom after Israeli classical musician Maya Dunietz heard a rare CD of her work, and was so impressed that she turned it into a book.
    And on Tuesday, Guebru will hear her music played in concert for the first time in a series of recitals in Jerusalem - and may even make a cameo performance.

     
     'It is classical music, with a very special sense of time, space, scenery,' Dunietz told the Guardian. 'It's not grand; it's intimate, natural, honest and very feminine. She has a magical touch on the piano. It's delicate but deep. And all her compositions tell stories of time and place.'

    Guebru has spent the last 70 years penning a vast musical opus that has, until now, barely been heard outside the convent.  Instead it has been left to fade in plastic shopping bags tucked away in her cramped living quarters.

    'Honest and very feminine': Despite her cloistered existence, she is now on the brink of global stardom after Israeli classical musician Maya Dunietz (pictured) heard a rare CD of her work, and was so impressed that she turned it into a book
    'Honest and very feminine': Despite her cloistered existence, she is now on the brink of global stardom after Israeli classical musician Maya Dunietz (pictured) heard a rare CD of her work, and was so impressed that she turned it into a book

    Despite there being only a handful of recordings of Guebru's work, Ms Dunietz first heard a sample when her husband brought back a CD he found in a London record shop.
    Upon hearing the music, she immediately set out to track the nun down to find out what else she had composed.
    'We listened and were amazed by the strange combination of classical, Ethiopian and blues,' said Dunietz. 'And then we read the sleeve notes and discovered she lives right here in Jerusalem.'
    Guebru began life as a member of the Ethiopian aristocracy in Addis Ababa with close ties to Emperor Haile Selassie.
    Born with the name Yewubdar Guebrù on December 12 1923, she lived there until, at the age of six, she and her sister were sent to a Swiss boarding school where she got her first taste of classical music.
    By her late teens she had been offered a place at a prestigious music school in London. But, due to the turmoil that had spread across her homeland, she was denied to leave by the Ethiopian authorities.
    In protest at her detention, she went on hunger strike until, nearing death, she turned to God and took her first Holy Communion.
    She gave up music and devoted herself to religion, moving to a remote monastery in northern Ethiopia where she spent the next ten years living barefoot in a mud and stone hut.
    It was not until she rejoined her mother in Addis Ababa that she took up music again and soon recorded a handful of albums.
    In 1984, after the death of her mother, she moved to Jerusalem to take up residence at the Ethiopian Orthodox Church where she has remained ever since
    Cloistered life: Guebru has spent the last 70 years penning a vast musical opus that has, until now, barely been heard, left instead to fade in plastic shopping bags tucked away in her nunnery quarters in the convent (pictured)

     
    It was there that Dunietz tracked her down, sitting at her piano. After years of visits and silent bonding ('We felt there was a lot of longing and sorrow and loneliness'), Dunietz finally persuaded her to hand over her work to turn into a book.

    'She handed over four plastic bags — old wrinkled Air Ethiopia bags — containing hundreds of pages, all muddled up, a big mess, written in pencil, some of them 60 or 70 years old,' Dunietz told the Guardian. 'It was all the pages of her music that she had found in her room. "Make a book", she said.'

    Enlisting the help of the Jerusalem Season of Culture, which organises an annual summer festival of art, music and food in the city, Dunietz finally completed the painstaking task of organising and publishing the opus.

    
    Musical ambiance: Easter celebrations outside the Ethiopian Orthodox church in Jerusalem, where Guebrù has lived since 1984










    The

    Guebru is said to have found her new fame somewhat overwhelming and has spent most of her time locked in the nunnery, refusing media requests.


    book begins with a foreword from Meytal Ofer, a regular visitor to Guebru. 




    'I enter a darkened room and catch my first glimpse of her, an elderly woman, not a wrinkle on her face, lying in bed,' Ofer writes. 'It is a modest room with a small window. In the room is a bed, a piano, piles of musical scores and a picture of Haile Selassie

     and the Empress Menen hung above the papers.




    'Emahoy Tsegue-Mariam is in her own world; she speaks slowly with an inner peace, her soothing voice caresses the listener and her infectious smile sneaks into the conversation every now and then [...] 
    'The disparity between the room's sparseness and Emahoy Tsegué-Mariam's spiritual richness reaches deep down into my soul.'

    The performance on Tuesday will feature a host of professional musicians, led by Duniet, play a selection of Guebru's music.



     

    https://www.youtube.com/watch?v=GnB_hbtu3wo&t=35



     
     sorcehttp://www.dailymail.co.uk/news/article-2397010/Ethiopian-nun-90-emerges-musical-genius-prepares-leaves-monastery-hear-music-recited-time.html

    Etiqalsgakone@gmail.com

    Saturday 21 March 2015

    Iraq, Is destroys the monastery of Mar Behnam.

    Iraq, Is destroys the monastery of Mar Behnam.
     
    Iraq, Is destroys the monastery of Mar Behnam
     
    Dynamite against the Christian heritage and culture. Again the jihadists in Iraq of Is She will turn a place and a Christian symbol in the Nineveh Plain. An old place, which is also a cultural and historical site that belongs to humanity.
     
    Images broadcast via social media by eyewitnesses document the destruction of the Christian monastery of Mar Behnam, built in Byzantine and occupied by jihadists last July.
     The old building, now reduced to rubble, is located in the plains dotted with Christian villages east of Mosul, Iraq's second city and "capital" of the area occupied by the self-styled Islamic State (Is)
     
    The monastery of Mar Behnam (Baltic means "holy") is located near the battered Christian town of Qaraqosh or Bakhdida and is not far from the archaeological site of Nimrud (one of four Assyrian capital, founded in the thirteenth century BC) and devastated by jihadists the Is.
     
     As it had happened, recently, at the same National Museum of Mosul and the Public Library, which retained rare books and valuable manuscripts and that was bombed-styled Caliphate.

    Monday 16 March 2015

    the Eritrean Dictatorship is Arrested from the residence of Adi keyh destroyed their homes.

    the Eritrean Dictatorship  is Arrested from the residence of Adi keyh and  destroyed their homes.

    from them ,
    1,  President awqaf Adi keyH Mister, Haji suleman
    2, Mister, Mohamed ona 
    3, wedi Guaruja 
    4, wedi keshi arrest in 13.03.2015 from thier work and their Home. and again demolished the House civilians adi keyh. 
    we condemn for this against human being Regime . this is crime against humanity. we calling for All world wide human rights groups for Condemn this Dictatorial Regime.
    the Eritrean people is still suffering from this Criminal government. in the past week in 03/07/2015 (Eritrea) - At least two people were reportedly killed and more than 13 others were injured after Eritrean security forces opened fire on residents trying to block a demolition drive in the southern town of Adi Keyh .

    this is Eritrea ,those are Eritrean victims. destroy their homes by Eritrean regime. Eritrean Children is not only sufering from food addition sufering from the shelter becasue thier Government is against the civilians.in their Homes stay like illegal resident. nothing freedom , nothing future, nothing peace, nothing house, nothing food !!!.

    And we calling for every Eritreans stand in solidarity against the needless act of demolishing residential houses at a time when many Eritreans are suffering as a result of severe shortage of housing.
    God Blesss Eritrea .
    father mussie Shishay .
    An Eritrean Orthodox priest

    fathermusieshishay@gmail.com

    Sunday 15 March 2015

    ደብረ ዘይት

    ደብረ ዘይት
     
    እዚ ዕለት እዚ ብናይ ቤተ ክርስቲያና ስርዓተ ትምህርትን  ናይ ዕለቱ ትምህርቲ ደብረዘይቲ ይበሃል።ከምተን ዝቀደማ ሰንበታት ኩሉ ናይ ቅዱስ ያሬድ ስያሜ ኪከውን ከሎ፡በዚ መዓልቲ እዚ ጎይታናን መድሓኒናን ኢየሱስ ክርስቶስ ኣብ ደብረዘይት ተቀሚጡ ከሎ፡ዝበሎ፡ ብግርማ መለኮት፡ብመለኮታዊ ሓይልን ግርማን  ብቅዱሳን መላእኽቲ ተዓጂቡ፡ከም ዝመጽእ፡ናይ ዓለም ፍጻሜ ከምኡ ከም ዝኸውንን፡ኣብ ደብረዘይቲ ምስትምሃሩ፡ብምዝካር፡እቲ ብኽብሪ ዝዓረገ ጎይታ ህጂ እውን ብኽብሪ ብምምጻእ፡ነቶም ዝተኣዘዙዎ፡ዓስቦም፡ብምሃብ።ነቶም ዘይተኣዘዙዎ ኸኣ ዓስቦም ብምሃብ፡ምድራዊ ስርዓት ብምስዓር ሰማያዊ ስርዓትን መንግስትን ክእውጅ፡ካብ ኣዒንቲ እቶም ዘፍቅሩዎን ዘፍቅሮምን ንብዓት ክሕንስስ፡ንሓጥኣን ክወቅስ፡ንጻድቃን ክውድስን ክንእድን፡መንግስቱ ከውርስን፡ምምጽኡ እንዳ ሓሰበት ቤተ ክርስቲያን ን ኣምላኻን መድሓኒኣን ኢየሱስ ክርስቶስ ተምልኽ።
    ቅዱስ ያሬድ እውን እንበኣር ነዚ ትምህርቲ እዚ፡ብመዝሙሩ ክጠቅሶ ንርእይ፡ስለዚ ድማ ኢዩ፡በዓል ዜማ ኣብ ይትበሃል ደብረዘይት ዝብሎ።
    ናይ ዕለት ናይ ቅዱስ ያሬድ መዝሙር ርእሲ"እንዘ ይነብር እግዚእነ ዉስተ ደብረ ዘይት"ዝብል

    ናይ ዕለቱ ምስባኽ፡

    እግዚኣብሔርሰ ገሀድ ይመጽእ
    ወአምላክነሂ እያረምም
    እሳት ይነድድ ቅድሜሁ


    ፠ እግዚኣብሔር ወልድ ብስጋ ማርያም፡ስጋ ለቢሱ ይመጽእ፡መጺኡ ድማ ስቅ ኣይብልን።ወይልኹም ኣቱም ጸሓፍትን ፈሪሳውያንን።ኢሉ ይወቅስ፡ወቂሱ ስቅ ኣይብልን ወንጌል ይሰብኽ።
    እግዚኣብሔር ወልድ በክበበ ትስብእት ብግርማ መለኮት 2ይ ግዜ ክመጽእ ኢዩ።መጺኡ ስቅ ኣይብልን፡ንጻድቃንን ንሓጥኣንን ፡ነቶም ጻድቃን"ኣንቱም ናይ ኣቦይ ብሩኻት፡ናባይ ንዑ፡እቲ ዝተዳለወልኩም መንግስቲ ኣቦይ ውረሱ፡ነቶም የማኑ ዘለዉ ይወስዶም።ነቶም ኣብ ጸጋሙ ዘለዉ ሓጥኣን ከኣ ኣንቱም ርጉማት ኪዱ ናብቲ ንሰይታንን ሰራዊቱ ዝተዳለወ፡ኢሉ ከባሪሮም ኢዩ።ብቅድሜኡ እሳት ይነድድ፡ማለት ንጻድቃን፡ዝድሕንሉ ህይወት፡ንሓጥኣን ዘጥፍእ መዓት፡ብባህሪኡ ኣለዎ።

    ደብረ ዘይት ማለት ሓደ ኪሎ ሜተር ካብ ኢየሩሳሌም ርሒቃ እትርከብ ብርኽ ዝበለት ከተማ ኢያ።ኣብ ብሉይ ኪዳን ቅዱስ ዳዊት ካብ ወዱ አቤሴሎም ናብዚ ከረን እዚ ከም ዝሃደመ ነብብ፡(2ይ ሳሙ15:30)።
    ከምኡ እውን ዚሩባቤል ዝሰርሓ ቤተ መቅደስ፡ኣደባባይ፡ካብ ደብረዘይቲ ሰብዓ ሜትሮ ሓፍ ኢላ፡ትርከብ፡ከምኡ እውን ጎይታና ኢየሱስ ክርስቶስ፡ ኣብ ግዜ ሆሳዕና፡ካብ ደብረዘይቲ ናብ ኢየሩሳሌም ከም ዝኣተወ፡ኣብ(ማር1:11)ነብብ።
    ጌቴሴማኒ ዝተባህለ ጎይታና ኢየሱስ ክርስቶስ ዝጸለየሉ፡ቦታብ እውን ኣብዚ ጎቦ እዚ ኢዩ።(ማቴ26:30-36)ጎይታና ኢየሱስ ክርስቶስ ናብ ሰማይ ዝዓረገሉ እውን ካብዚ ቦታ እዚ ኢዩ።(ሉቃ24:52)(ግብ1:12)ከምኡ እውን ነብይ ዘካርያስ፡ጎይታ ነዛ ዘላ ዓለም ንምሕላፍ፡ናብዚ ከረን እዚ ከም ዝመጽእ፡ኣብ (ዘካ14:4) ክንበ ነንብብ።ጎይታ 
    ባዕሉ ኸኣ ኣብዚ ከረን እዚ ከሎ እዩ፡ዳግማይ ምጽኣቱ ንሃዋርያት ዝነገሮም።
    ስለዚ ድማ ኢያ ጥንታዊት ሃዋርያዊት ቤተ ክርስቲያን ስያሜኡ ናይ ቅዱስ ያሬድ ኮይኑ፡ነዛ ሓሙሸይቲ ሰንበት ጾም ኣርብዓ ደብረዘይት ኢላ ብምስያም፡ዳግማይ ምጽኣት ክርስቶስ እትስበኸላ መዓልቲ ገይራ ብምፍላይ፡ደብረዘይቲ ኢላ ብምስያም ሰሪዓታ።
    ናይ ዕለቱ ርእሰ ትምህርቲ
    1ይ፣ 1ይ ተሰሎ4:13 ዲያቆን
    2ይ፣2ይ ጴጥ3:7-15 ንፍቅ ዲያቆን
    3.ግብ 24፡1-22 ተሓጋጋዚ ዲያቆን
    4ይ፣ ወንጌል ማቴ24:1-36 ቀዳሴ ካህን
    ኣብዚ ዕለት እዚ ዝንበብ ወንጌል ( ማቴዎስ 24:1-36)ጎይታና ኢየሱስ ክርስቶስ ካብ ቤተ መቅደስ ወጺኡ፡ናብ ደብረ ዘይት ኣብ ዝኸደሉ ግዜ ኣብ ደብረ ዘይቲ ተቐሚጡ ኸሎ፡ደቀ መዛሙርቱ ድማ ህንጻ ቤተ መቕደስ ኬርእይዎ ናብኡ ቐረቡ። ብሕት ኢሎም ብሕት ኢሎም፡ እዚ መኣዝ ኪኸውን እዩ፧ ትእምርቲ ምምጻእካን መወዳእታ ዓለምንከ እንታይ እዩ፧ እስኪ ንገረና፡ እናበሉ ናብኡ ቐረቡ።ኢየሱስ መሊሱ በሎም።
    ሓደ እኳ ኸየስሕተኩም ተጠንቀቑ። 5ኣነ ክርስቶስ እየ፡ እናበሉ ብዙሓት ብስመይ ኪመጹ እዮም እሞ፡ ንብዙሓትውን ኬስሕቱ እዮም።6ውግእን ወረ ውግእን ክትሰምዑ ኢኹም። ርኣዩ፡ ኣይትሰምብዱ፡ እዚ ዅሉ ኪኸውን ብግዲ እዩ፡ ግናኸ መወዳእታ ገና እዩ።7ህዝቢ ናብ ህዝቢ፡ መንግስቲውን ናብ መንግስቲ ኺለዐል እዩ። ኣብ በቦታኡ ድማ ጥሜትን ፌራን ምንቅጥቃጥ ምድርን ኪኸውን እዩ። 8እዚ ዅሉ ግና መጀመርታ ቕልውላው እዩ።ሽዑ ንመከራ ኣሕሊፎም ኪህብኹምን ኪቐትሉኹምን እዮም። ብዛዕባ ስመይ ከኣ ኣብ ኵሎም ኣህዛብ ጽሉኣት ክትኰኑ ኢኹም። 
    10ሽዑ ብዙሓት ኪዕንቀፉ፡ ንሓድሕዶም ኣሕሊፎም ኪዋሃሀቡ ንሓድሕዶምውን ኪጻላልኡ እዮም። 11ብዙሓት ነብያት ሓሶት ኪትንስኡ፡ ንብዙሓትውን ኬስሕቱ እዮም።12ዓመጻ ስለ ዝበዝሔ ድማ፡ ናይ ብዙሓት ፍቕሪ ኽትዝሕል እያ። 13እቲ ኽሳዕ መወዳእታ ዚዕገስ ግና ኪድሕን እዩ።14እዚ ወንጌል መንግስቲ ኸኣ ንምስክር ኵሎም ኣህዛብ ኣብ ብዘላ ዓለም ኪስበኽ እዩ፡ ሽዑ መወዳእታ ይመጽእ።15
    እቲ ብነብዪ ዳንኤል እተባህለ ናይ ጥፍኣት ርኽሰት ኣብታ ቅድስቲ ስፍራ ቘይሙ እንተ ርኤኹም፡ - እቲ ዜንብብ የስተውዕል፡ - 
    16ሽዑ ኣብ ይሁዳ ዘለዉ ናብ ኣኽራን ይህደሙ። 17ኣብ ዝባን ናሕሲ ዘለዉ ኸኣ ካብ ቤቱ ገለ ኺማላእ ኣይውረድ።18ኣብ ወፍሪ ዘሎ ድማ ክዳኑ ኺወስድ ንድሕሪት ኣይመለስ።19በታ ቕነ እቲኣ ግና ንጥኑሳትን ንዜጥብዋን ወይሌኤን።20-21ሽዑ መከራ ኪኸውን እዩ፡ ከምኡ ዝበለ ኻብ መጀመርታ ዓለም ክሳዕ ሎሚ ዘይኰነ፡ ከቶ ድማ ዘይከውን እዩ እሞ፡ እቲ ምህዳምኩም ብኽረምቲ ወይ ብሰንበት ከይከውንሲ ለምኑ። 
    22እተን መዓልትታት እቲኤን እንተ ዘይሐጽራስ፡ ስጋ ዝለበሰ ዅሉ ኣይምደሐነን። ምእንቲ እቶም ሕሩያት ግና እተን መዓልትታት እቲኤን ኪሐጽራ እየን።23
    ሽዑ ገለ፡ እንሆ ክርስቶስ ኣብዚ ወይ ኣብቲ፡እንተ በለኩም፡ ኣይትእመንዎ።24ናይ ሓሶት መሲሃትን ናይ ሓሶት ነብያትን ኪመጹ እዮም እሞ፡ እንተ ተኻእሎምሲ፡ ነቶም ሕሩያት እኳ ኬስሕቱ፡ ዓበይቲ ትእምርትን ተኣምራትን ኪገብሩ እዮም።25እንሆ፡ ኣቐዲመ ነገርኩኹም። 26እንሆ፡ ኣብ በረኻ አሎ፡ እንተ በሉኹም፡ ኣይትውጽኡ፡፡ ኣብ ቤት አሎ እንተ በሉኹምውን፡ ኣይትእመኑ።27በርቂ ኻብ ምብራቕ በሪቑ ኽሳዕ ምዕራብ ከም ዚርኤ፡ ምጽኣት ወዲ ሰብ ከኣ ከምኡ ኪኸውን እዩ።28ኣብቲ ገምቢ ዘለዎ፡ ኣሞራታት ከኣ ናብኡ ኺእከቡ እዮም።29
    ድሕሪ መከራ እታ ቕነ እቲኣ ግና ብኡብኡ ጸሓይ ክትጽልምት፡ ወርሒውን ብርሃና ኣይክትህብን እያ፡ ከዋኽብቲ ኻብ ሰማይ ኪወድቁ፡ ሓይልታት ሰማያትውን ኬንቀጥቅጡ እዮም።30ሽዑ ትእምርቲ ወዲ ሰብ ኣብ ሰማይ ኪርኤ፡ ሽዑ ድማ ኵሎም ዓሌታት ኣህዛብ ምድሪ ኺበኽዩ። ንወዲ ሰብ ከኣ ብብዙሕ ሓይልን ግርማን ብደበና ሰማይ ኪመጽእ ከሎ ኺርእይዎ እዮም።31ንመላእኽቱ ኸኣ ብብርቱዕ ደሃይ መለኸት ኪልእኮም፡ ነቶም ሕሩያቱ ኻብቲ ሓደ ወሰን ሰማይ ክሳዕ እቲ ወሰን ሰማይ ካብ ኣርባዕቲኡ መኣዝን ንፋሳት ኪእክብዎም እዮም። ምስላኡ ኻብ ኦም በለስ ተምሀሩ። ጨነፍራ ምስ ለምለመ፡ ቈጽላውን ምስ ጠጥዔ፡ ክረምቲ ኸም ዝቐረበ ትፈልጡ ኢኹም።33ከምኡ ድማ ንስኻትኩም እዚ ዅሉ ምስ ርኤኹም፡ ናብ ኣፍ ቤት ምቕራቡ ፍለጡ።34እዚ ዅሉ ኽሳዕ ዚኸውን፡ እዚ ወለዶ እዚ ኸም ዘይሐልፍ፡ ብሓቂ እብለኩም አሎኹ።35ሰማይን ምድርን ኪሓልፍ፡ ቃለይ ግና ኣይኪሓልፍን እዩ።
    ኩቡር ኣንባቢ፡ጎይታ ኢየሱስ ክርስቶስ ክመጽእ ኢዩ።ንሱ ምልክት ምጽኣቱ ዝሃበና ነጥብታት ኩለን ብእርይ ቁጽር ተጠቂሰን ኣለዋ።ካብአንሲ ዋላ ሓንቲ ዝተጠቅሰት የላን።ግን ኣነን ንስኻንሲ ተቀሪብናዶ ንህሉ።እህም ክንደይ ግዜ ኢና ኾን ንባዕልና ኣብ ህይወት ዘየላና ንሰባት ኣብ ህይወት የለዉን እንዳበልና ክንፈርድ ንውዕል፡ናይ ሓቂዶ ጎይታ ምስ መጸስ ከምቲ ንሱ ዝጽበዮ ኮይና ንጸንሖዶኾን ንኸውን።ናይ ሓቂ ዓቢ ጸገም ኢዩ፡ከምኡ ኮይና ተዘይ ደኣ ጸኒሕና።
    ቀሺ ጓሳ ዋላ ሰባኺ ሃዋርያ ዋላ መጋቢ ዲያቆን ዋላ ጳጳስ ዋላ ፓትሪያርክ ዋላ ምእመን ዋላ፡ዝኾንካ ኹን፡ኣይፈለጥኩን፡ጎይታ ግን ሎሚ ንዓይን ንዓኻን ይጽውዕ ከም ዘሎ ብሓቂ ይነግረካ ኣለኹ።ንሱ ይመጽእ ኣሎ፡ግን ቅድም ምምጽኡስ ንሕና ካብዚ ተለኺፍናዮ ዘለና ሕማም ተፈዊስና ክንጸንሖ፡ቅድመ ተፈዊስኩም ጽንሑ ደሃር ከኣ ኣብቲ መርዓ ትኣትዉ፡ይብለና ኣሎ።መን ኮን ኢዩ ዝሰምዕ።
    ሎሚ ቂም በቀል ህልኽ፡ርእሰ ፍትወት፡ይኣኽለኒ ዘይምባል፡ሓሶት መንቂ ክፋእ፡ተንኮል፡ኣሕሊፍካ ምዉሂሃብ፡ጽልኢ፡ኣነ ክርአ ምባል፡ቅንኢ፡ኣብ ልዕሊ ሓዊኻ ምልዓል፡ንሰብ ከተጥቅዕ፡ንሰባት መታን ከነሕጉስ ምንባር፡ኣብ ቅድመ ሰብ ጻድቃን ኮይና ክንርአ፡ልብና ክፋእ እንዳ ሓሰበ፡ብኣፍና ክምስ እንዳበልና፡ግንከ ክንናቆር ምድላይ ንነብሮ ዘልና እኩይ ድራማዊ ህይወት፡ጎይታ ይርእዮ ኣሎ።ክንደይ ኢና፡ኾን ንነፍስናን ንሞጎሳናን ንምትላል ናትና ስራሕና ኢልና ሒዝናዮ ዘለና።ኣገልግሎትና ን ኣገልግሎት መን ይመስል፡ንኣገልግሎት ጸሓፍትን ፈሪሳውያን ዋላስ ን ኣገልግሎት ሃዋርያት፡ጎይታ ነዚ ህድእ ኢልና ክንፍትሾ ይደሊ ኣሎ።

    ኣኺሉና ዲዩ፡ከይንምለስ ኣቢና።በቃ፡ንክርስቶስ ምንባር ተሪፉ፡ኣገልግሎትና ንስጋን ረብሓን ጠቅምን ጥራሕ ኮይኑ፡ንክርስቶስ ምንባር ተሪፉ፡ናይ እግዚኣብሄር ምሕረት ሸለል ኢልና በቃ፡ጎይታ ክንምለስ ብዓይኒ ፍቅሪ ብምጥማት ምሕረቱ ብዙሕ ኮይኑ፡ስቅ ተበለ ብትዕግስቲ፡ንሕና ግን ኣቢና።መዝሙርና ስብከትና፡ዕዮና ኹሉ ፡መን ይብል፡መቸስ ኣብ ወንጌል ሽፍንፍን የሎን ወንጌል ብጋህዲ ኢዩ።ንክርስቶስ ኣብ ዓይኒ ኣመንቲናን ይኹን ኣብ ዓይኒና፡ክሳዕ ዝሰኣል ጽዒርና ዲና፧ እንታይ ደኣ እሞ፡ገሊእና ንንጉስ ብምእዛዝ ነሕዋትናን ኣቦታቲናን ኣሕሊፍና ብምሃብ፡ምስ ዓለም ዕርክነት መሪጽና ኣሎና።ጾም ይጽወም ኣሎ፡እንታይ ዋጋ እሞ ኣለዎ፡ቤተ ክርስቲያን ከፊልካ፡ጾም ንጸውም ኣሎና።እንታይ እሞ ዋጋ ኣለዎ፡እንዳ ተጻላለምናን፡እንዳ ተፋላለናን !!።ጾም ንጸውም ኣሎና፡ግን ንገለ ካብ ኣሕዋትና ኣብ ቤት ማእሰርቲ ንዓመታት፡ተኣሲሮም፡ንሕና ከኣ መናፍቃን እንዳበልና ከነጸልሞም ንውዕል ኣሎና።ኣየ ንሕና ቀተልቲ ነፍሲ፡ቀተልቲ ነፍሲ!!።ሲኦል ጥራሕዶ ንኣቱ ንኸውን ዋላስ ካልእ ምርር ዝበለ ካብ ሲኦል መዓት ኢዩ ተዳልዩልና ዘሎ።ኣብ ቤት ኣምላኽ ድራማ ንገብር ንዓቅቲ ኣምላኽ፡ጸረፍቲ ኣምላኾም፡ፓትሪያርክ ገበን ዘይብሉ፡ስለ ስም ኢየሱስ ጥራሕ ክእሰር ብምፍራም ገሊእና ከኣ ምስ ፈረምቲ ብምሕባር፡ነቲ ኣብ መዝሙር 1:2 ዘሎ፡ ሸለል ኢልና ኣብ ጉባኤ ሓጥኣን ብምጽንባር፡ኣብ መንበር መላገጽቲ ብምቅማጥ፡ንክርስቶስ ዳግማይ ንሰቅሎ ዘለና እኩያት ዓየይቲ።

     

    ተመለሱ ንዝበለና ኣይንሰምዕን፡ንስለ ስርዓትና ክንብል ቃል ኣምላኽ ነፍርስ።ኣየ ንሕና፡ እቲ መዓት ክጅምር ከሎ ግን በኣና ኢዩ ክጅምር።ቃል ኣምላኽ (ሮሜ8:1)እምብኣርሲ ሕጂ ነቶም ብክርስቶስ ኢየሱስ ዘለዉ ኹነኔ የብሎምን።እንዳበለ ንብክርስቶስ ዘለዉ ሰባት ስለስርዓትና ክንብል ንፈርድ፡ዲያቆን ንድያቆን ይፈርዶ፡ካህን ንኻህን ይፈርዶ፥ጳጳስ ንጳጳስ ይፈርዶ፡ክሳዕ ብቪዶ ዝተቀረጸ ኣሳእል ናይ ሰባት ገይሮም እዚኦም ከምዚ ዝበሉ ኢዮም፡ካብኦም ተጠንቀቁ ዶ ክብሉ ኣንቢብኩም ኣለኹም።ናይ ነፍሲ ወከፍ ታሪኽ ናይቶም ኣብኡ ዘለዉ፡ዝክሰሱሉ ተደኣ ሓቲትኩም፡ጎይታ ኢየሱስ ክርስቶስ ይዕበ፡ንዕኡ ክብሪ ንሃብ ስለዝበሉ ጥራሕ ኢዮም።ነዚ ብምባሎም ግን ከም ገበነኛታት ብብጾቶም፡ስሞም ክጽልምን ክዋረዱን ንርእይ፡ጎይታ፡ነታ ትዝሙ ጸኒሓትና ኢሎም፡ዘምጽኡሉ ሰበይቲ፡ብዳርባ እምኒ ክትመውት ክፈርደሎም፡ናብኡ ምስ ኣምጽእዋ፡ "እቲ ሓጥያት ዘይብሉ፡ሰብ ቅድም እምኒ የውድቀላ "ኢዩ ዝበሎም።እቶም ከሰስቲ ድማ ነዚ ምስ ሰምዑ፡ሓሓጥያቶም ዘኪሮም፡ንበይና ገዲፎማ ከዱ።ሎሚ ግን በቃ፡ነዚ ቃል እዚ መዓልታዊ እንዳ ኣንበብናዮ፡ስለዘይኣመናዮ፡ን ወንጌል ንስለ ባህሊ ጥራሕ ንነብረሉ ስለዘለናን፡ንክርስቶስ ከነመስግን ኢና ክንውድስ ኢና ጥራሕ ንዝበሉ ሰባት ፡ኣብ ዓይኒና ዘሎ ጉንዲ ከይረኣና፡እምኒ ክንድርቢን ንርአ ኣሎና።በዚ ገርኩም ተዘይ ወዲስኩም ከምዚ ገይርኩም ተዘይ ዘሚርኩም ክትመቱ ኢኹም፡ኩንን፡ኣብየት ጎይታስ ምስ መጸ ከመይ ኮን ክኸውን ኢዩ።
     
    ካልእ ስለዝበለ ተዝኸውን  ምኽንያት ዶኾን ምሃለወ ግን ክርስቶስ ንበል ስለዝበለ ጥራሕ እንበር።ኣየ እቶም በዚ ዝሓለፉ ቅዱሳን ሃዋርያት ተዝሕተቱስ እንታይ ኮን ምበሉ።ንክርስቶስ ዝኣምን መናፍቅ ክትብሎ፡ስርዓትካ ስለዘይተቀበለ፡እቲ ንጸሓፍትን ፈሪሳውያንን  ዝተባህለ ቃል ጽባሕ ጎይታ ምስ መጸ ኣብ እዝንና ክብለና ኢዩ።(ማቴ15:3)ንሱ መሊሱ በሎም፡ስለምንታይ ግዳ ንስኻትኩም ምእንቲ ስርዓትኩም ትእዛዝ ኣምላኽ ተፍርሱ ኣለኹም"ጽሑፍ ኢዩ።እዚ ቃል እዚ ንዓይን ንዓኻን ኢዩ።፡ኣንባቢ፡መን ኢኻ ብዘየገድስ ኣብ ልዕሊ እቶም ንክርስቶስ ዘገልግሉ ሰባት ኢድካ ከም ተዋጣውጥ ግን ብርግጽ ይብለካ ኣለኹ።ጸሓፍትን ፈሪሳውያንን ንኣምላኽ ኢዮም እኮ ዘገልግሉ ነይሮም፡ንሰይጣን ኣይኮነን፡ዘገልግሉ ነይሮም።እቲ ስርዓቶም ከኣ ሙሴ ዝኣክል ነብይ ዝሓንጸጾ ኢዩ ዝነበረ፡ግዳ ንስርዓቶም ቅድመ ህይወት ይሰርዕዎ ኣይነበሩን፡ሰብ ስርዓት ተዘይ ገይሩ ህይወት የብሉን ይብሉ ነይሮም፡ኣብ ጎይታ ግን ከምኡ ኣይኮነን፡ንሳቶም ምእንቲ ስርዓቶም ነበሩ። ቃል ኣምላኽ የፍርሱ ነበሩ፡ስለ ስርዓቶም ክብሉ ፡ንሰባት ንጥፍኣት ኣሕሊፎም ይህቡዎምን ይሰጉዎምን ፡ይፈርዱዎምን ነበሩ።መቸስ ሰይጣን ብህልኽ ሒዙና ስለዘሎ ነዚ ብፍላይ እቶም በዚ ክፉእ መንፈስ ምፍሊላይን ምኽሳስን ምጽራፍን ምስጓጉን ዝተተሓዙ ሰባት ከምዘይሰምዑ ርግጽ ኢዩ፡ግን  ነዚ ሎሚ ዘንቢቡዎን ዝሰምዕዎን ዘለዉ እኳ ክሕተትሉ ኢዮም።
    ሎሚ ጽድቂና ካብ ጽድቂ ጸሓፍትን ፈሪሳውያንን ኣዚዩ፡እንተዘይ በዚሑ፡ኣብ መንግስቱ ከቶ ኣይክንኣቱን ኢና፡ከምኡ ኢዩ ዝብለና፡ቃሉ።(ማቴዎስ5:20)ጽድቅኹም ካብ ጽድቂ ጸሓፍትን ፈሪሳውያንን ኣዚዩ እንተ ዘይበዝሔ፡ኣብ መንግስተ ሰማያት ከቶ ኣይትኣትዉን ኢኹም፡ኢለ እነግረኩም ኣለኹ።ጽድቅናስ ካብ ጽድቂ ጸሓፍትን ፈሪሳውያንን ይበዝሕዶ ይኸውን፧ ኣይበዝሕን ኢልና ስቅ ክንብል ኣይኮነን ጎይታ ዝደልየና፡ጎይታ ዝደልየና ዘሎ፡ግን ህይወትና ፈቲሽና ናብኡ ክንምለስ ይደሊ ኣሎ።ሎሚ ርእስና ክንምርምር ይግበኣና።ናብቲ ዝበለጸ እግዚኣብሄር ዘዳለዎ ምዕራፍ ክንሳገር ተደኣ ኮይና፡ግድን ግድን ልብና ክንቀድድ ይግበኣና።ኣብ ስራሕ ኣምላኽ ኢድና ኣይነእቱ፡ንቅጽና ኣይነብዝሕ፡ድፍረት ኣይነብዝሕ፡ንሕና እኮ፡ካልእ ሓሊፍናስ ክሳዕ ንመጽሓፍ ቅዱስ ንምጽራፍ መልሓስና፡ንስሕል ሰባት ኢና ተቀይርና ዘለና።ጎይታ ይመጽእ ኣሎ፡ብዛዕባ ህይወትና ጥራሕ ዘይኮነስ ብዛዕባ ህይወት እቶም ዘዐንቀፍናዮምን ዝሰጎግናዮምን ሰባት ህይወት ከይተረፈ ካብ ኢድና ክደልዮ ኢዩ፧።ንሕና ነዚ ኣገልግሎት ናትና መሲሉና ንጉይተት ኣሎና፡ጎይታ ምስ መጸ ግን መሬት ክትጸበና ኢያ፡እዚ ዘጽድቀና መስሊና ንገብሮ ዘልና ድማ ተመሊሹ መሕተቲና ክኸውን ኢዩ፡እዚ ድማ ን ኣምላኽ ብዘሕጉስ ኣገባብ ገርና ነቅርቦ ስለዘየለና ኢዩ። ዕዮ ኣምላኽ ምዃኑ ክበርሀልናን፡ኢድና ኣብ ኣፍና ከነንብር፡ገሊእና ምፍታርና ክንምርቅ ገሊእና ግን ምፍጣርና ክንጸልእ ኢና። 
     
     
     
     

    ግን ኣበይ ኣላ እታ ፍቅሪ፧ ጎይታ ቅድመ ኩሉ ዝሰርዖ ፍቅሪ ኢዩ።ተጻሊእናን፡ተባኢስናን ከለና ቅዱስ ቁርባን ንሰርዕ፡ንህዝቢ ነቁርብ፡ንህዝቢ ንምህር ወይ ድራማ፡ እቲ ክርስቶስ ዝመተሉ፡ንፈልጦ ብዘረባና ቀቲልናዮ፡ኣብ ገዛ ተዓኽሊሉ ኣሎ።እቲ ሓደ ኸኣ  ዓቅሉ ጸቢቡዎ፡ዕንይንይ ይብል ኣሎ፡ኣብየት እዚ ኣምላኽ ክዕገስ፡ስለ እዚ ኹሉ ትዕግስቱስ ን ኣምላኽ ኣመስጊናዮዶኾን ንፈልጥ?።
    ብሓቂ ይብለካ ኣለኹ፡ሎሚ ብሓቂ ኣማኒ ክርስቶስ ተደኣ ኮይንካ፡ኢድካ ናብ ካልኦት ምውጥዋጥ ገዲፍካ፡ኣብ ልዕሊ ህይወትካ ክትፈርድ ትጽዋዕ ኣሎኻ፡ንመን ኮን ኢና ንመስል።ጎይታ ዝጸወዐና ንዕኡ ክንመስል ኢዩ።ግን ንሕና ንመን ክንመስል ኢና ንጽዕር።ንሰባት ዋላ ነቲ ህያው ዝኾነ ህይወት ዝህብ ኣምላኽ፡ንሰባት ንመስል ተደኣ ኮይናኸ ደኣ እቶም ሰባት ናይ ብሓቂዶ ንክርስቶስ ይመስልዎ ኢዮም።ቅዱስ ጳውሎስ ክዛረብ ከሎ፡ከምቲ ኣነ ዝመስሎ ዘለኹ፡ንስኹም ከኣ ንዓይ ምሰሉ ኢዩ ዝበለ።እሞኸ ንመንኮን ኢና ንመስል።ግንከ ከምቲ ብነድሪ በታ መዓልቲ ፈተና  ኣብ በረኻ ዝገበርኩምዎ፡ልብኹም ኣይተትሪሩ ይብለና እግዚኣብሄር።ኣምላኽ ዝሰምዕን ዘስተውዕልን ልቢ ይሃበና።(ዕብ3:8)ኣምላኽ ዘስተውዕል ልቢ ይሃበና።

    ዓቢ ጾም ካልኣይ ሰንበት ቕድስቲ ትበሃል

    ዓቢ ጾም ካልኣይ ሰንበት ቕድስቲ ትበሃል
    ዓቢ ጾም ቅድስቲ ትበሃል።መበገሲ ስሙ ያረዳዊ ክኸውን ከሎ፡ኣርእስተ መዝሙር ርእሰ ጾም ናይ ድጓ መኽፈሊ ኮይኑ ዝቀርብ ስም እዩ።ኦርተደክሳዊት ቤተ ክርስትይን ን ኣምላኽ እትውድሰሉን ምስጋና እተቅርበሉን ስርዓት ኣለዋ ከምዚ ንሪኦ ዘለና።በዚ ድማ ስለ ክብረ ሰንበት ስለ እግዚኣብሄር ምሕረት ይዝመር ኣብ ቅዳሴ ግዜ ድማ መጻሕፍቲ ስለ ቅድስና ይስበኹ።
    ናይ ዕለቱ ምስባኽ ተሪኢና ከምዚ ይብል፡-
    እግዚኣብሔር ግና ሰማያት ገበረ፤
     ግርማን ክብረትን ኣብ ቅድሚኡ፤
     ሓይልን ጽባቐን ኣብ መቕደሱ እዩ። መዝ 965-6
    መዝሙር ዳዊት፡- እግዚኣብሔርሰ ሰማያ ገብረ፤
    ኣሚን ወሰናይት ቅድሜሁ፤
     ቅድሳት ወዕበየ ስብሓት ውስተ መቅደሱ።Psalms:-“but the LORD made the heavens. Honor and majesty [are] before him: strength and beauty [are] in his sanctuary.” Psalms 96:5-6. ቅዳሴ፡- ቅ. ኤጲፋንዮስወንጌል ማቴ 7፡16-25።
    ናይ ዕለቱ ናይ ቅዱስ ያረድ መዝሙር ፡- ግነዩ ለእግዚኣብሔር ወጸዉኡ ስሙ(ንእግዚኣብሔር ኣመስግኑ ስሙ ጸውዑ)
    ናይ ቅድሴ ሰዓት ዝንበብ ናይ መጽሓፍ ቅዱስ ክፍሊ
    1, 1ይ ተሰሎ 4፡1-13።        ዲያቆን (ሰራዒ ድያቆን
    2, 1ይ ጴጥ1፡13 ክሳዕ መፈጸምታ  ዲያቆን( ተሓጋጋዚ ዲያቆን)
    3,ግብሪ ሓዋርያት 10፡7-30።    ንፍቅ ካህን( ተሓጋጋዚ ካህን)
    5 ናይ ዕለቱ ወንጌል ማቴ 6፡16-25።
    ቅዳሴ ኤጲፋንዮስ (ዓብይ)
                 ቅድስና
    ቅዱስ ተባሂሉ ዝምስገን ናይ ቅድስና ምንጪ፡ብ ቅድስና ዝተቀደሰ፡ብቅድስና ዝነብር፡ ቅድስና ባህሪኡ ዝኾነ፡ብቅዱሳን ዝቅደስ ዝምስገን ን በይኑ ፍሉይ ኣኽብሮትን ስግደትን ምስጋናን ዝግበኦ  ቅዱስ ናይ ቅዱሳን እግዚኣብሄር ኣምላኽና እዩ።ብ እስራኤል መዝሙር መጽሓፍ ተሪኢና ኣብየት ካብ ኣማልኽቲ ዝመስለካ መን እዩ።ተባሂሉ ከም ተጻሕፈ>ናይ ኣማልኽቲ ኣምላኽ ናይ ንጉሳት ንጉስ ኣምላኽ ፡ናይ ልዑላን ልዑል ዝኾነ ኣምላኽ፡ እግዚኦ ኣጋእዝቲ ተባሂሉ ከም እተጽሕፈ ጎይታ ብ ቅድስና ዝተኸበበ ዝወቀበ ኣምላኽ።ምስጋናኡ  ካብ ባዕሉ ዝኾነ ሰማያዊ ንጉስ ቅዱስ እዩ ስሙ። ነዚ ቅዱስ ኣምላኽ ቅድስናኡ ዝፈተለጠ ኣምላኽ  ኢሳይያስ 6፡1-10። ቅዱስ ክብል ስሙ ገለጸ ኢሳይያስ 40፡25።
     ቅዱስ የሓንስ  ንስኻ ጥራሕ ቅዱስ  ኢሎም መላእኽቲ ከም ዘመስግንዎ መስኪሩ ጺሒፉ ንረኽቦ።ራእ 15፡4 ። ሃና እውን ኣብ ጾሎታ  ብጀካኻ ኻልእ የልቦን እሞ፡ከም እግዚኣብሄር ዝበለ ቅዱስ የልቦን፡ ከም ኣምላኽና ዝበለ ኸውሒ ኸኣ የልቦን ብምባል ቅድስና ኣምላኽና ፍሉይ ምኻኑ ገለጸት።ንብዘሎ ኣኼባ ደቂ እስራኤል ተዛረብ በሎም ድማ፡ ኣነ እግዚኣብሄር ኣምላኽኩም ቅዱስ እየ እሞ፡ ንስኻትኩም ከኣ ቅዱሳት ኩኑ። ክብል ገለጸ። ዘጸ 28፡41
    እዚ ብኣፍ መላእኽቲ ቅዱስ ምኻኑ  ዝተመስከረሉ ዝተነገረሉ በልሳን ሰብ እውን ኩሉ ግዜ ስምካ ይቀደስ ብምባል ይምስገንን ይውደስን።ነብይ ኢሳይያስ እውን ስለዚ እቲ ንዘለኣለም ዝነብር ልዑልን ዕዙዝን ቅዱስ ዝስሙን ከምዚ ይብል ኣሎ፡ ኣብቲ ልዑልን ቅዱስን ስፍራ እነብር ኣሎኹ፡ ግናኸ ንመንፈስ ትሑታት ህያው ክገብሮ፡ ንልቢ ድቑሳት ከኣ ህያው ክገብሮስ፡ ምስቲ ድቑስን ትሑትን መንፈስ ዘለዎ ሰብ ድማ እነብር ኣሎኹ።  ቅዱስ ስመይ ኣርከሱ ኣነ ግን ስለ ቅዱስ ስመይ ኢለ እርሕርሕ ኣለኹ ።በለ ህዝቅኤል 36፡20-21።ስሙ ቅዱስ እዩ ክብል እውን ሉቃስ ገለጸ ሉቃ1፡50። እግዚኣብሔር ኣምላኽ እንበኣር ስሙ ቅዱስ እዩ በዚ ቅዱስ ስሙ ድማ እንዳተመስገነ ይነብር ኣሎ ራእ 4፡8።
    እዚ ቅዱስ ዝኾነ ኣምላኽ ዘጸ3፡5። 
    ኣብ ክርስቶስ እትነብሩ ፍቁራት ክርስትያናት  ኣሕዋትና  ከምቲ እቲ ዝጸውዓና ቅዱስ ዝኾነ እንበኣር ቅዱሳን ክንከውን ይግብኣና።ከምቲ እቲ ሰራዒ ድያቆን ዘንበበልና እውን ኣነ ቅዱስ እየ እሞ፡ ቅዱሳት ኩኑ፡ ዝብል ጽሑፍ ስለ ዘሎ፡ ከምቲ እቲ ዝጸውዓኩም ቅዱስ ዝዀነ፡ ንስኻትኩም “ውን ብዂሉ ንብረትኩም ቅዱሳት ኩኑ። ቅዱሳን ክንከውን ይግባእ።ብዘይ ቅድስና ዋላ ሓደ እኳ ይኹን ንእግዚኣብሔር ክርእዮ ዝኽእል የለን።ኣብዚ ናይ ጾም ግዜና ብተኻእለ ምስ ስጋና እንዳተቃለስናን ካብ ዝወደቅናዮ እንዳ ተሳእናን ብጾሎት ናብ ኣምላኽ ዎ ኣምላኽ ከም ቃልካ ክነብር ሓግዘኒ እንዳ በልና ክንጓዓዝ  ይግባእ። ስለዚ ብቅድስና ክንመላለስ ይንጽዓር።
     እግዚኣብሔር ብቅዱስ ሂወት ክንነርብ ሓይሉ ይሃበና።